Morning musing 4.24.16

Early morning musing 4.24.16

I’m thinking of writing for my eyes only an ongoing narrative called “What Bothers The F*** Out Of Me” or WBTFOUM for short.

Now while it might appear to be over the top, after all I’m using a variant of the “F Word” in the title, it’s a strong word because I have strong reactions to some things; such as social injustice, food deserts, racism, grace and forgiveness being withheld on my part, responding out of fear and not love, mental health stigma internal and external, et al.

All of the things that bother me in this life mainly pertain to human behavior, and not the human in and of himself/herself. Which I think is good, because I can work through reaction and respond with action.

I don’t see human beings as issues, their own or imposed, we all have faults and cracks. Yet this is how the light gets in (as so elegantly sung by Leonard Cohen in Anthem), and so I want to expose my cracks and be illuminated.

I have cracks, I have faults, I have an inner darkness, I have fear of true intimacy. But I have a desire for the light to expose all of me, I want to be seen for who I am and not some cheap imitation that’s “socially accepted” and that’s it.

I was made for more than that,
You were made more than that ☺

Onward and upward,
Nathanael

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Church Incognito; An intergenerational, literal and KJV only church; my experience at an Independent Fundamentalist Baptist church

A few Sundays ago my friend Rameel and I attended the church of a woman we met at the Open Mosque. We both arrived a little late, but we were greeted warmly nonetheless, and we found our way to our mutual friend’s pew.

During the time we stood and sang hymns, I took time to get a feed on who made up Valley Baptist Church; a somewhat diverse group ethnically speaking, but there were multi-generational families gathered as well. Most of the hymns I recognized, so I followed along while those gathered sang.

During the meet-and-greet portion of the service, I ran into a guy I have known for a very long time. I talked to him about how long he had been going to that church (as I know him from a church we once attended together). He told me he had been attending there for close to 3 years, and he liked it better than the church we used to attend together because he much preferred reading the KJV only and he liked hymn books over Powerpoint slides.

The message Pastor Hemphill gave that Sunday was on contrition, that is repentance. It was a good message in and of itself, but at times the language found in the KJV threw me off; not that it was off-putting, it’s just not my lingua franca and consequently I got lost in a sea of thee’s and thou’s.

After the service, my friend Rameel met with the pastor because he had some questions. While I don’t know the full nature of their discussion, I was greatly encouraged by pastor Hemphill taking time out to talk to my friend. During this time I talked to Rameel and my mutual friend, and she filled me in on some addition in’s-and-outs of the church, I was encouraged to find out more from her.

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While my views differ from what’s presented at Valley Baptist Church, I was greatly pleased by the hospitality of those my friend and I met, especially by pastor Hemphill. It’s one thing to have doctrines, theological perspectives, and beliefs, but it’s entirely a different thing to put them into practice. What I observed and experienced firsthand was practice over doctrine, and that has made all the difference to me.

Onward and upward,
Nathanael

A service of Taizé at DuPage Unitarian Universalist Church

Last night I went to Dupage Unitarian Universalist Church because I found out via their Facebook page that they were going to have a Taizé service.

Taizé is usually a gathering that has elements of chanting, candle lighting, responsive reading, shared silence, and some form of a guided meditation.

In fact, the Taizé service I was a part of incorporated all of these elements. Initially I was a bit thrown off by the shared silence, but I was quickly relieved because despite several shared silence’s, they were no more than five minutes a piece. That I can do (and maybe someday I can level up to Quaker status).

The opening chant went as follows; come, come, whoever you are, wanderer, worshiper, lover of leaving. Ours is no caravan of despair. Come, yet again, come. (SLT #188)

I found beauty in this chant, and I did what I could to figure out which part of “whoever you are” most aligned with, I believe in that instance I was a “wanderer” and maybe perhaps I am that still.

From there a candle was lit in the center of our gathering. Apart from the dusk setting in quickly, the candle was a nice centering item for when my eyes were open.

Given that our shared silence time wasn’t that long, I found myself more engaged as a result. I mentally prepared myself for the night by mentally chanting a Latin phrase I’ve picked up in my own studying and partaking in Taizé; veni sancte spiritus, come holy spirit.

The highlight of my evening partaking in the service was the guided meditation. Our guide led us (with nature sounds in the background) into a deeper place found within. It’s hard to put into words, but I lived there and thrived there, it may have felt like a lifetime but in actuality it was probably twenty minutes altogether. I caught myself crying a little, because it was beautiful to simply be aligned mind+body+spirit, to simply BE.

After the service I made my way to the labyrinth that’s outside the building. The above picture is from that, as the path is illuminated when the sun is no longer out. It was another wave of much needed introspection and silence entwined. I took my time and meditated all the while, mentally chanting veni sancte spiritus.

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Unfortunately they’re going to be taking a break from this service until October. Until then I’ll have to partake in Taizé on my own or find others to do it with. It’s not often that I am stirred so deeply, so passionately, but I am willing to engage that deeper part of me that resides in the silence.

Onward and upward,
Nathanael

Everyday I’m journalin’ (or at least trying to)

Lately I’ve been trying to get into the habit of writing in my journal, wireless blogging as it were!  I do like blogging, don’t get me wrong, but I think it’s healthy to unplug and just write for my sake more than for a larger audience. Yes, not everything that I think about and write about makes it here, some of it is more for-my-eyes-only, and I’ll just leave it at that.

Welp, off to do some writing!

Onward and upward,
Nathanael

There’s no place for bad theology

Occasionally my students will ask me religious / God questions, as I’m known by way of my BEing that I am a follower of Christ. I take all their questions in stride, more often than not I will answer their questions with even more questions.

However the questions gravitate sometimes to something dark, something more personal than not. It is evident in some of the questions that my students ask me about God and matters concerning God that they’ve been sold that God loves them with conditions. I have also addressed questions concerning the love of God, which sadly someone of my students believe God doesn’t love certain people.

When I address the question concerning God’s love for them I let them know why they think that, quite often they believe it’s what they do that earns God’s love, and if what they’ve done or what they are doing now isn’t good then God doesn’t love them. I do what I can to encourage them to do good, for themselves and for others, but I bring to light that there’s nothing we can do to make God love us more or make God love us less. God’s love remains the same whether we make good choices or bad choices, but that shouldn’t deter us to do the right thing when we need to.

When I address matters about God not loving certain people, I usually get several things about this question:
1. So often it’s someone in their own lives, past or present.
2. It’s something they may have heard often, at home or at church.
3. The moral highroad is taken. That they of course are loved by God, but x person isn’t.

Depending on how heated the conversation is, because sometimes it is and sometimes it’s a matter-of-fact statement made, I usually say the following;

There’s no place for bad theology

I let it be known that some views of God are really destructive, especially when marginalization and exclusion takes place. I bring it back home to them if they’re having issues with my thoughts, I bring up would they like to be the ones perceived as being unloved by God? It’s amazing how quickly NO is the given answer, and sometimes “but…” is followed with a rebuttal in tow, but that is rarely the case.

I have been affected others by bad theology in my life, I have also been the victim of bad theology, and I realize the ripples it has caused on my soul and for those who have been a victim to my bad theology I am truly sorry.
If you’ve been a perpetrator or victim of bad theology, it’s never too late to make a difference in the lives of others by sowing seeds of good theology. How does one go about sowing these seeds, I like the following acronym called THINK;

Sometimes…
A lot of the time…
ALL the time, we need to THINK about what we’re putting out to others and unto ourselves. It can be a laborious process, but I think (see what I did there?) with practice it’ll become habitual.

So be an agent of change,
be a THINKer,
and as Rob Bell so eloquently put it; “everyone should be everything they’re here to be.”

Onward and upward,
Nathanael